Justice and Manipulation: Reflections on the Politics of the Power in Power in Chad
Joe the Mutant's right of reply to Mr. Younus Youini, dated June 16, 2025, from Genay, France, on the divide-and-rule policy applied by the current government.
What unites most northern Chadians (excuse my term, it may shock, but grant me it) is the mosque, not to mention Islam. All killings, however cruel or barbaric, are often resolved outside the framework of state justice.
The Dia, accepted by the Ouaddaians, the Kanembous, the BET, and some Muslims in the South who have adopted this practice, is a conflict resolution mechanism. Yet, even in other Islamic countries, this approach as applied in Chad does not exist. In Morocco, Egypt, and Saudi Arabia, internal conflicts are resolved without placing money at the center of the process.
In Chad, our public finances are suffering from payments and compensation for conflicts in the North and South, as if this money belonged to those who distribute it. Life has no price anywhere, except in Chad. But let's move on...
In the South, the social structure requires first investigating the causes of the conflict before bowing to authority, without rushing burials. For justice to be done, time is needed: leave the prosecution to the prosecutor with tangible and irrefutable evidence. But time hinders the authorities in their search for the truth.
Have you seen the haste with which the Minister of the Interior and the army command want to dispatch the dead Ouaddai of Molou? Is the Ouaddai, a great people, a great kingdom that ruled the entire North, reduced to the burden of a rogue state?
This also applies to the Kanembou, a great people who, under the guise of Islam, suffer a blatant injustice. Whose fault is it? Certainly not the Southerners. Ask the federation while we're at it...
Who is manipulating whom in the end? Let's bury our dead and stop accusing each other. The executioners, until now, are your cousins, and that's well known!
How do you expect us to help you fight the oppressor?
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